"I hate to imagine it, but this decision raises some frightening possibilities and requires greater vigilance on the part of librarians.  At the very least, libraries must demand information from publishers about where every item has been manufactured. Obtaining such information is no longer an option, since our legal uses of the things we buy now depends on knowing this, and the place where the publisher is located or where the sale took place is simply not sufficient.  But what I really fear is that publishers will begin to manufacture more of their works overseas and then try to demand a higher price – one that includes “public lending rights” – from libraries.

If libraries are in a difficult position, students may be even worse off under the Second Circuit’s ruling.  Again, publishers now have an incentive to manufacture their textbooks abroad and sell them to U.S. students.  Such students would no longer have the right to re-sell their textbooks or to purchase used texts.  The defendant in the case, Supap Kirtsaeng, had made a lucrative business out of reselling textbooks purchased in Asia.  He was perhaps an unsympathetic party, but what he was doing was not different in kind from the resale of texts that is common on all college campuses.  This activity makes higher education a little more possible for many.  Now publishers have an easy way for to close down this secondary market for textbooks, about which they have complained for years.  In the process, the cost of education for college students would be pushed up even further."

"We used to gasp at the way the Soviet Union stuck opponents of the regime in asylums. But the USSR is not the only country in history that has had a hard time seeing its adversaries as rational. The present generation of Americans is made uncomfortable by the idea that their country might have enemies whose enmity is the result of something other than fanaticism or mental illness. Maj Hasan’s colleagues, the Economist writes, say he thought the war on terror was a war on Islam. According to what we think Islam is, he is wrong. But according to a fundamentalist idea of what Islam is, he is right. There is rationality in such enmity, even if that rationality is built on different assumptions."