"Protest is only seen as fundamentally American when those who have long had the luxury of seeing themselves as prototypically American engage in it."

"…Finally, an answer to that vexing middle step in the business plan. 1. Start Neato Company. 2. ??? Move to Portland. 3. PROFIT."

"I've been trying to think of something to say about this, but haven't come up with anything that hasn't already been said, and I have to go teach for most of the rest of the day so I'll turn it over to you. What do you think of this argument from Bruce Bartlett about why Congress worked better from the 1930s to the 1970s than it does today?:…"

"This is the nightmare scenario if one cares about democracy, because it implies that the apparatus of government is essentially controlled by private interests rather than the common good and the broad interests of society as a whole. It isn't "pluralism", because there are many important social interests not represented in this system in any meaningful way: poor people, non-unionized workers, people without health insurance, inner-city youth, the environment, people exposed to toxic waste, ..."

'These developments suggest that the United States is spending huge amounts of money in ways that are actually making Americans less secure, not only against irregular insurgents, but also against smart countries building different sorts of militaries. And the problem goes well beyond weapons and other high-tech items. What’s missing most of all from the U.S. military’s arsenal is a deep understanding of networking, the loose but lively interconnection between people that creates and brings a new kind of collective intelligence, power, and purpose to bear — for good and ill…..”'

"One can only gesture broadly at the cavernous dioramas of fallacy and illogic on display here, but a good place to begin is with this column’s woeful opening assertion that the C. Wright Mills classic The Power Elite—published in 1956, the putative heyday of balmy aristocratic management of the investment economy—somehow chronicled the ongoing social dominance of WASP primogeniture. Mills did argue that old family fortunes continued to loom disproportionately over the country’s long-term wealth profile—but more important, he maintained that the defining structural features of the power elite arose from its mastery of the technocratic military state created in the first flush of the Cold War."

"Joel has decided to chase venture capital for StackOverflow, but I can’t exactly figure out why. He lists six benefits that just don’t compute under even light scrutiny"

'“We haven’t seen anything like this before: a really deep recession combined with a really extended period, maybe as much as eight years, all told, of highly elevated unemployment,” Shierholz told me. “We’re about to see a big national experiment on stress.”'

"But the tea-party citizens are under the misapprehension that democratic governing is supposed to be the same as democratic discourse, that elected officials are virtuous to the extent that they too default to unbudging, sky-is-falling recalcitrance and refusal. And the elected officials, as never before, are indulging that populist fantasy.

Just as the founders feared, American democracy has gotten way too democratic."

"Stretching from New York to Minnesota, this belt's defining feature is how near most people are to their friends, implying they don't move far. In most cases outside the largest cities, the most common connections are with immediately neighboring cities, and even New York only has one really long-range link in its top 10. Apart from Los Angeles, all of its strong ties are comparatively local."

"It doesn’t have to be science, though that is where I found these refugees from the aristocracy, most often. It might also be the arts, or starting a new company from scratch, in a completely different field. Any way you look at it, this trend has to be viewed with admiration.

Alas, it may also be one of the principal reasons that American capitalism is going down the toilet. Because... who is left behind, minding the store? Oh. Yeah. I already answered that question. "

"Keeping tabs on the thematic redundancy with which the United States government has marketed its calls for regime change over the years would appear to be a responsible activity for American citizens, given the fact that our nation has its imperial tentacles wrapped all over the planet. But I have never seen a "Remember Panama" sign at a protest, and, as I have confessed, until a few weeks ago, I would not have known what such a sign meant. Whenever Panama is discussed in the media, it is in order to advise Americans to go there and spoil their unspoiled beaches (hence, my initial interest in the country)."

"We used to gasp at the way the Soviet Union stuck opponents of the regime in asylums. But the USSR is not the only country in history that has had a hard time seeing its adversaries as rational. The present generation of Americans is made uncomfortable by the idea that their country might have enemies whose enmity is the result of something other than fanaticism or mental illness. Maj Hasan’s colleagues, the Economist writes, say he thought the war on terror was a war on Islam. According to what we think Islam is, he is wrong. But according to a fundamentalist idea of what Islam is, he is right. There is rationality in such enmity, even if that rationality is built on different assumptions."

"Why did these killing sprees begin cropping up in the mid-1980s? When I studied these murders for my book, Going Postal, I traced the roots to Reagan-era economic policies that changed the postwar relationship between employees and companies, and between the middle class and the super-rich. Government regulation of business was reduced, unions were decimated, and a radical new brand of capitalism became a kind of state religion. The trouble began in the U.S. Postal Service, a major government entity suddenly subjected to market forces under President Richard Nixon. He signed a law banning strikes, opening up the USPS to private-sector competition, and mandating that it become profitable by 1983. Not coincidentally, 1983 was the year of the first postal employee-on-employee shooting in South Carolina. A once-comfy government job had transformed into the sort of stressful workplace that the rest of America would soon experience, too."

"Experts on extremist groups say that the outcries of right-wing tea-partiers, death panellers, birthers, and the like are accompanied by increased activity all along the paranoid fringe—from radical border-patrol groups to skinheads to sovereign citizens. Two camps are particularly restive: militia enthusiasts and white supremacists; their members are seething because of the persistence of two wars and the election of a black (and Democratic) president with an ambitious agenda. The previous upsurge of antigovernment activity in the 1990s—of which McVeigh’s attack marked the apex—was set off in part by a recession and the election of a liberal president."

"In case you wondered about what we in the US pay for health care compared with those unfree unfortunates who suffer under various forms of socialized medicine, here are some graphs showing the advantages of what Republicans here tell us is “the best health care system in the world.”"

"..."

"You want to know why the left has ideas and the right has discipline? Because people who like ideas and dislike authority tend to identify with the Democratic left, while people who feel threatened by new ideas and more comfortable in a disciplined and ordered world tend to identify with the Republican right."

"The second, and maybe more surprising, claim is that after decades of struggle, moderate and liberal Christianity is experiencing an unexpected renewal in North America. Many people now refer to this energized cluster as “progressive” or “emerging” Christianity. I have come to think of it as beyond existing categories of conservative-moderate-liberal. Instead, I refer to it as generative Christianity. In congregations and as individuals, people have stumbled into meaningful spiritual practices and a renewed sense of social justice without knowing, perhaps, that these new discoveries have long histories in the Christian tradition...."